Saturday, December 16, 2006

More on Essay Themes

We had a good turnout at the review session and several students asked me about the essay themes I had posted. The key question was whether or not it would be ok to just prepare for one theme. I gave some responses but have thought about it before. Here is what I think is best:

1) The more you can prepare for all four themes, the better. None of the themes are there to trick you. However, they only give a general idea of the question, not the specifics. A question might combine a couple of themes. So preparing all four themes would be a good idea.

2) I would not recommend just preparing one theme. There is a chance the theme you prepare might only appear with another theme. If you are short for time than you could conceivably only prepare a couple of themes in detail and glance at the others. I wouldn't suggest that.

Basically, after more thought, to be fully prepared for the test, take a detailed look at all four themes (please disregard what I said about preparing only a couple in the review session). If you prepare all four than you should be in good shape. If you don't, you will be leaving things more to chance.

Tuesday, December 12, 2006

Updated Essay Themes

I changed the themes a bit so I am reposting them. The only change is that in the

How states in Asia use religion/philosophy to govern

Transformation of Buddhism and its relationship to people and states

The spread of ideas and trade between different states and the effects this had

The rise and fall of Chinese dynasties

Review Session

The review session will be at 6:00pm to around 8pm in Buchanan B318 this Friday. Hope to see you all there!

Monday, December 11, 2006

Paper Grades

I am basically done grading the papers (except for some late ones). If you would like to know your paper grade, just email me. Though there is a small chance the grade might change before the test, it wouldn't change drastically.

Here are the averages:
Section 06 18.9/25 or 75.5%.

If I checked it before it was handed in the average was 20.25/25 or 81%

Section 09 17.4/25 or 69.6%.

If I checked it before it was handed in the average was 19.7 or 78.9%.

Correction

I had originally put up some information on the Song dynasty under the post that reviewed the Sui and Tang. I checked with Professor Harlow and the Song dynasty will not be on the final so please disregard what I said about it. I have edited the old post to eliminate what I said about the Song.

Saturday, December 09, 2006

Paper Grades

I am almost finished grading the papers and should be done by Monday or Tuesday. When I am done grading, students who would like to know their paper grades going into the exam can just email me and I will send them their "provisional" grades (I say provisonal on the off chance that Professor Harlow should tell me my averages are messed up and I have to regrade). I think this should meet student concerns about knowing their grades going into the final while allowing me the time I need to make sure I have graded papers fairly. I will post again to the blog to let people know when I am done with the papers.

Saturday, December 02, 2006

On Interacting with your TA

An anonymous student recently left complaints on the blog which I (along with my response) have deleted. The students comments were out of line, and frankly, insulting. When dealing with a TA (or any other human being) it is important to be polite and respectful. Those who have attended class regularly or have spoken to me on an individual level know that I am happy to listen to my students and to take into account their concerns. To take a recent example, rather than scheduling the final review session according to my own schedule I took a vote among my students so as to determine what time and day would work best for them.

If you have a concern, rather than leaving an insulting message, please email me (speaking to me is also good, but lectures are done now so you probably won't run in to me). Talk to me as one adult to another. Don't accuse me of being unfair or question my capabilities. Instead, explain your situation to me and offer possible solutions. Usually it is possible to come to some sort of compromise that will make everyone happy.

I care deeply about this class, both the material we are studying and my students. I put a great deal of time and effort trying to make sure that students learn, have a good time, and end up with the best possible grade they can get. I am always happy to do what I can to make the class better. Constructive criticism is a great help to that. However, it must be made in a respectful matter, otherwise it will do no good for anyone.

Slight Error and Correction

I made a mistake in an earlier post and said I would type up what we had gone over for the last two weeks! What I meant to say was I would type up what we didn't have the chance to go over in discussion section. I have done that below.

Reading Guide and Notes on Recent Lectures

Because we won't have class next week I have typed up some notes that review what we went over last Thursday. I have also included a brief reading guide for Topic 6B (we skipped Topic 6A).

For background reading, have a look at pages 141-148 in Murphey. You might also want to skim pages 149-155.

In the sourcebook, you should read pages 118-119 and pages 141-162 (though pages 154-162 do not need to be read as closely as 140-154).

On pages 118-119 pay attention to the concept of unity and the development of art and the relationship this has with the growth of Classical Civilization. Also be aware of the problems of defining Classical Civilization.

On pages 141-144 and 146-147, pay attention to the problems the government faces in terms of power and its abuse.

On page 144-146 we have a journal entry that tells of the conflict between Taoism and Buddhism. What is this conflict like? How does it show converging and diverging? Have a look at an entry by the same author on page 156.

Be sure to look at the poems on page 147-154. Connect them to the four poets we went over (more on them below). Pay special attention to Du Fu’s remarks about having daughters in “The Ballad of the Army Wagons”. Look also at “Lament Everlasting” and how note how Bo Juyi connects the decline of the dynasty with the death of Yang Guefei. Also note issues of identity between Han and Tartar in his “The Prisoner”.

The following are remarks about the course notes. They are meant to supplement the notes, not as a substitute for the ntoes.

Make sure you know the dates of the dynasties (what I called the Six Dynasties is called North/South). Usually Professor Harlow doesn’t ask for specific dates but she might have questions about order

The Sui dynasty was short lived. It overstretched itself. It was eventually overthrown by one of its generals, Li Yuan, who had fought against the Turks. He established the Tang dynasty. Li Yuan shows an important pattern, that of a general who is supposed to be fighting barbarians rebelling/overthrowing an emperor.

Empress Wu is a rather interesting figure. She was a concubine of the second emperor, Taizong. When he died, she was sent to be a Buddhist nun (this was the custom when an emperor died, his concubines went to a nunnery). Later, Taizong’s son, Emperor Gaozong saw her and became infatuated with her and had her taken out of the nunnery to be his concubine (this story sounds a bit odd, there is a chance that they knew each other before she went to the nunnery and might even have had an affair then). In 660 the Emperor suffered from strokes and could no longer govern allowing Empress Wu to stay in charge. She kept his sons from gaining power and after he died, rule through other sons of his. She eventually declared herself empress and founded the Zhou (Chou) dynasty. She patronized Buddhism (I think she did this to increase her power, she declared herself to be Maitreya!) but eventually lost power and was forced to abdicate in 705 at the age of 80.

Similar problems continued with the Xuanzong emperor. He became infatuated with Yang Gueifei, his son’s concubine and took her as his own. She became powerful and recommended An Lushan as a general on the frontier (it must be stressed that even though he had a Chinese name he was actually of Turkish/Sogdian ancestry). He gained greater and greater power and eventually rebelled. The rebellion was so successful that the Emperor had to flee the capitol (he eventually abdicated). While escaping, imperial soldiers demanded the execution of Yang Gueifei and her cousin (the Yang’s were blamed for the problems the empire was facing) and so she died (though she might have killed herself before she was executed. In 757 An Lushan would be killed by his own son but the rebellion would continue. Emperor Suzong was able to re-establish the Tang dynasty but only with the help of the Uighurs (they were Manicheans for awhile but I think the majority are now Muslims). The Uighurs had a lot of power in the Tang dynasty up until 840 when their power was broken by the Kirghiz Turks. Eunuchs also took power over the court.

There are several key points for our class that can be seen in these power struggles:
1) These power struggles seriously weakened the Tang dynasty.
2) The barbarians had an important part in Chinese history. They could both threaten and serve the dynasty.
3) The Uighurs were the ones who helped the Tang dynasty continue but the Chinese were dependent on them, even though the government didn’t want to acknowledge it.
4) There were constant problems between balancing the power of the center (the capitol, Changgan with the Emperor in control) and the outer provinces, where generals with large armies were needed to control the barbarians (but these armies allowed them to rebel and pose a danger to the center.
5) The Emperor wasn’t always in charge. Sometimes an empress or concubine could wield power (often used to advance the interests of her family) as could barbarians and even eunuchs.
6) Not talked about above, but related is that in an effort to control the barbarians the Tang pushed out far into the west, much like the Han
7) While the early Tang was open to foreign influence, its bad experiences with foreign religion (especially Buddhism) and the influence of non-Chinese (especially the barbarians) led China to close in on itself. The helped lead the Song dynasty (and later dynasties) to be more aloof from the world and to distrust foreign influence and to turn less towards Buddhism and more towards Confucianism (and later, Neo-Confucianism, which was developed under the Song).

There are four poets Tang dynasty poets that we looked at:
Wang Wei
Li Bo
Du Fu
Bo Juyi

Make sure you know their years and how they were influenced by the An Lushan rebellion. There are generational differences between them which affects their outlook. It’s also important to know what they were influenced by (Confucian/Buddhism) and what sort of poems they wrote.

The Tang eventually fell in 907 and China was disunited until 960 when it was reunited by the Song dynasty.

According to Web ct the test will cover from topics 4-6. 3B isn’t listed as being on the test but I would encourage you to review it just to be sure. While multiple choice will be from those topics and not on information before the midterm, Professor Harlow’s essays might require some knowledge before the midterm and my essays definitely will (I have given you the themes I will use so there shouldn’t be any surprises). So concentrate on post-midterm material but don’t ignore stuff that came after it.